Mahatma Gandhi Biography

Date of Birth     : Oct 2, 1869
Date of Death     : Jan 30, 1948
Place of Birth     : Gujarat

Biography of Mahatma Gandhi

Mahatma Gandhi (Mohandas Karamchand Gandhi) was born into a Hindu Modh family in Porbandar, Gujarat, India in 1869. He was the son of Karamchand Gandhi, the diwan (Chief Minister) of Porbandar, and Putlibai, Karamchand's fourth wife (his previous three wives had died in childbirth), a Hindu of the Pranami Vaishnava order. Growing up with a devout mother and surrounded by the Jain influences of Gujarat, Gandhi learned from an early age the tenets of non-injury to living beings, vegetarianism, fasting for self-purification, and mutual tolerance between members of various creeds and sects. He was born into the vaishya, or business, caste.

In May 1883, at the age of 13, Gandhi was married through his parents' arrangement to Kasturba Makhanji (also spelled "Kasturbai" or known as "Ba"), who was the same age as he. They had four sons: Harilal Gandhi, born in 1888; Manilal Gandhi, born in 1892; Ramdas Gandhi, born in 1897; and Devdas Gandhi, born in 1900. Gandhi was a mediocre student in his youth at Porbandar and later Rajkot. He barely passed the matriculation exam for the University of Bombay in 1887, where he joined Samaldas College. He was also unhappy at the college, because his family wanted him to become a barrister. He leapt at the opportunity to study in England, which he viewed as "a land of philosophers and poets, the very centre of civilization." Mohandas Karamchand Gandhi was a major political and spiritual leader of India, and the Indian independence movement. He was the pioneer and perfector of Satyagraha - the resistance of tyranny through mass civil disobedience strongly founded upon ahimsa (total non-violence) - which led India to independence, and has inspired movements for civil rights and freedom across the world.

Gandhi is commonly known and addressed in India and across the world as Mahatma Gandhi and as Bapu. Though his elders objected, Gandhi could not be prevented from leaving; and it is said that his mother, a devout woman, made him promise that he would keep away from wine, women, and meat during his stay abroad. Gandhi left behind his son Harilal, then a few months old. In London, Gandhi encountered theosophists, vegetarians, and others who were disenchanted not only with industrialism, but with the legacy of Enlightenment thought. They themselves represented the fringe elements of English society. Gandhi was powerfully attracted to them, as he was to the texts of the major religious traditions; and ironically it is in London that he was introduced to the Bhagavad Gita. Here, too, Gandhi showed determination and single-minded pursuit of his purpose, and accomplished his objective of finishing his degree from the Inner Temple.

He was called to the bar in 1891, and even enrolled in the High Court of London; but later that year he left for India. After one year of a none too successful law practice, Gandhi decided to accept an offer from an Indian businessman in South Africa, Dada Abdulla, to join him as a legal adviser. Unbeknown to him, this was to become an exceedingly lengthy stay, and altogether Gandhi was to stay in South Africa for over twenty years. The Indians who had been living in South Africa were without political rights, and were generally known by the derogatory name of 'coolies'. Gandhi himself came to an awareness of the frightening force and fury of European racism, and how far Indians were from being considered full human beings, when he thrown out of a first-class railway compartment car, though he held a first-class ticket, at Pietermaritzburg. From this political awakening Gandhi was to emerge as the leader of the Indian community, and it is in South Africa that he first coined the term satyagraha to signify his theory and practice of non-violent resistance. Gandhi was to describe himself preeminently as a votary or seeker of satya (truth), which could not be attained other than through ahimsa (non-violence, love) and brahmacharya (celibacy, striving towards God). Gandhi conceived of his own life as a series of experiments to forge the use of satyagraha in such a manner as to make the oppressor and the oppressed alike recognize their common bonding and humanity: as he recognized, freedom is only freedom when it is indivisible. In his book 'Satyagraha in South Africa' he was to detail the struggles of the Indians to claim their rights, and their resistance to oppressive legislation and executive measures, such as the imposition of a poll tax on them, or the declaration by the government that all non-Christian marriages were to be construed as invalid. In 1909, on a trip back to India, Gandhi authored a short treatise entitled 'Hind Swaraj' or Indian Home Rule, where he all but initiated the critique, not only of industrial civilization, but of modernity in all its aspects.

Gandhi returned to India in early 1915, and was never to leave the country again except for a short trip that took him to Europe in 1931. Though he was not completely unknown in India, Gandhi followed the advice of his political mentor, Gokhale, and took it upon himself to acquire a familiarity with Indian conditions. He traveled widely for one year. Over the next few years, he was to become involved in numerous local struggles, such as at Champaran in Bihar, where workers on indigo plantations complained of oppressive working conditions, and at Ahmedabad, where a dispute had broken out between management and workers at textile mills. His interventions earned Gandhi a considerable reputation, and his rapid ascendancy to the helm of nationalist politics is signified by his leadership of the opposition to repressive legislation (known as the "Rowlatt Acts") in 1919.

His saintliness was not uncommon, except in someone like him who immersed himself in politics, and by this time he had earned from no less a person than Rabindranath Tagore, India's most well-known writer, the title of Mahatma, or 'Great Soul'. When 'disturbances' broke out in the Punjab, leading to the massacre of a large crowd of unarmed Indians at the Jallianwala Bagh in Amritsar and other atrocities, Gandhi wrote the report of the Punjab Congress Inquiry Committee. Over the next two years, Gandhi initiated the non-cooperation movement, which called upon Indians to withdraw from British institutions, to return honors conferred by the British, and to learn the art of self-reliance; though the British administration was at places paralyzed, the movement was suspended in February 1922 when a score of Indian policemen were brutally killed by a large crowd at Chauri Chaura, a small market town in the United Provinces.

Gandhi himself was arrested shortly thereafter, tried on charges of sedition, and sentenced to imprisonment for six years. At The Great Trial, as it is known to his biographers, Gandhi delivered a masterful indictment of British rule. Owing to his poor health, Gandhi was released from prison in 1925. Over the following years, he worked hard to preserve Hindu-Muslim relations, and in 1924 he observed, from his prison cell, a 21-day fast when Hindu-Muslim riots broke out at Kohat, a military barracks on the Northwest Frontier. This was to be of his many major public fasts, and in 1932 he was to commence the so-called Epic Fast unto death, since he thought of "separate electorates" for the oppressed class of what were then called untouchables (or Harijans in Gandhi's vocabulary, and dalits in today's language) as a retrograde measure meant to produce permanent divisions within Hindu society. Gandhi earned the hostility of Ambedkar, the leader of the untouchables, but few doubted that Gandhi was genuinely interested in removing the serious disabilities from which they suffered, just as no one doubt that Gandhi never accepted the argument that Hindus and Muslims constituted two separate elements in Indian society.

These were some of the concerns most prominent in Gandhi's mind, but he was also to initiate a constructive programme for social reform. Gandhi had ideas -- mostly sound -- on every subject, from hygiene and nutrition to education and labor, and he relentlessly pursued his ideas in one of the many newspapers which he founded. Indeed, were Gandhi known for nothing else in India, he would still be remembered as one of the principal figures in the history of Indian journalism. In early 1930, as the nationalist movement was revived, the Indian National Congress, the preeminent body of nationalist opinion, declared that it would now be satisfied with nothing short of complete independence (purna swaraj). Once the clarion call had been issued, it was perforce necessary to launch a movement of resistance against British rule. On March 2, Gandhi addressed a letter to the Viceroy, Lord Irwin, informing him that unless Indian demands were met, he would be compelled to break the "salt laws".

Predictably, his letter was received with bewildered amusement, and accordingly Gandhi set off, on the early morning of March 12, with a small group of followers towards Dandi on the sea. They arrived there on April 5th: Gandhi picked up a small lump of natural salt, and so gave the signal to hundreds of thousands of people to similarly defy the law, since the British exercised a monopoly on the production and sale of salt. This was the beginning of the civil disobedience movement: Gandhi himself was arrested, and thousands of others were also hauled into jail. It is to break this deadlock that Irwin agreed to hold talks with Gandhi, and subsequently the British agreed to hold a Round Table Conference in London to negotiate the possible terms of Indian independence. Gandhi went to London in 1931 and met some of his admirers in Europe, but the negotiations proved inconclusive. On his return to India, he was once again arrested. For the next few years, Gandhi would be engaged mainly in the constructive reform of Indian society.

He had vowed upon undertaking the salt march that he would not return to Sabarmati Ashram in Ahmedabad, where he had made his home, if India did not attain its independence, and in the mid-1930s he established himself in a remote village, in the dead center of India, by the name of Segaon (known as Sevagram). It is to this obscure village, which was without electricity or running water, that India's political leaders made their way to engage in discussions with Gandhi about the future of the independence movement, and it is here that he received visitors such as Margaret Sanger, the well-known American proponent of birth-control. Gandhi also continued to travel throughout the country, taking him wherever his services were required. One such visit was to the Northwest Frontier, where he had in the imposing Pathan, Khan Abdul Ghaffar Khan (known by the endearing term of "Frontier Gandhi", and at other times as Badshah Khan), a fervent disciple. At the outset of World War II, Gandhi and the Congress leadership assumed a position of neutrality: while clearly critical of fascism, they could not find it in themselves to support British imperialism. Gandhi was opposed by Subhas Chandra Bose, who had served as President of the Congress, and who took to the view that Britain's moment of weakness was India's moment of opportunity. When Bose ran for President of the Congress against Gandhi's wishes and triumphed against Gandhi's own candidate, he found that Gandhi still exercised influence over the Congress Working Committee, and that it was near impossible to run the Congress if the cooperation of Gandhi and his followers could not be procured. Bose tendered his resignation, and shortly thereafter was to make a dramatic escape from India to find support among the Japanese and the Nazis for his plans to liberate India. In 1942, Gandhi issued the last call for independence from British rule. On the grounds of what is now known as August Kranti Maidan, he delivered a stirring speech, asking every Indian to lay down their life, if necessary, in the cause of freedom.

He gave them this mantra: "Do or Die"; at the same time, he asked the British to 'Quit India'. The response of the British government was to place Gandhi under arrest, and virtually the entire Congress leadership was to find itself behind bars, not to be released until after the conclusion of the war. A few months after Gandhi and Kasturba had been placed in confinement in the Aga Khan's Palace in Pune, Kasturba passed away: this was a terrible blow to Gandhi, following closely on the heels of the death of his private secretary of many years, the gifted Mahadev Desai. In the period from 1942 to 1945, the Muslim League, which represented the interest of certain Muslims and by now advocated the creation of a separate homeland for Muslims, increasingly gained the attention of the British, and supported them in their war effort. The new government that came to power in Britain under Clement Atlee was committed to the independence of India, and negotiations for India's future began in earnest. Sensing that the political leaders were now craving for power, Gandhi largely distanced himself from the negotiations. He declared his opposition to the vivisection of India.

It is generally conceded, even by his detractors, that the last years of his life were in some respects his finest. He walked from village to village in riot-torn Noakhali, where Hindus were being killed in retaliation for the killing of Muslims in Bihar, and nursed the wounded and consoled the widowed; and in Calcutta he came to constitute, in the famous words of the last viceroy, Mountbatten, a "one-man boundary force" between Hindus and Muslims. The ferocious fighting in Calcutta came to a halt, almost entirely on account of Gandhi's efforts, and even his critics were wont to speak of the Gandhi's 'miracle of Calcutta'. When the moment of freedom came, on 15 August 1947, Gandhi was nowhere to be seen in the capital, though Nehru and the entire Constituent Assembly were to salute him as the architect of Indian independence, as the 'father of the nation'. The last few months of Gandhi's life were to be spent mainly in the capital city of Delhi. There he divided his time between the 'Bhangi colony', where the sweepers and the lowest of the low stayed, and Birla House, the residence of one of the wealthiest men in India and one of the benefactors of Gandhi's ashrams. Hindu and Sikh refugees had streamed into the capital from what had become Pakistan, and there was much resentment, which easily translated into violence, against Muslims. It was partly in an attempt to put an end to the killings in Delhi, and more generally to the bloodshed following the partition, which may have taken the lives of as many as 1 million people, besides causing the dislocation of no fewer than 11 million, that Gandhi was to commence the last fast unto death of his life. The fast was terminated when representatives of all the communities signed a statement that they were prepared to live in "perfect amity", and that the lives, property, and faith of the Muslims would be safeguarded.

A few days later, a bomb exploded in Birla House where Gandhi was holding his evening prayers, but it caused no injuries. However, his assassin, a Marathi Chitpavan Brahmin by the name of Nathuram Godse, was not so easily deterred. Gandhi, quite characteristically, refused additional security, and no one could defy his wish to be allowed to move around unhindered. In the early evening hours of 30 January 1948, Gandhi met with India's Deputy Prime Minister and his close associate in the freedom struggle, Vallabhai Patel, and then proceeded to his prayers. That evening, as Gandhi's time-piece, which hung from one of the folds of his dhoti (loin-cloth), was to reveal to him, he was uncharacteristically late to his prayers, and he fretted about his inability to be punctual. At 10 minutes past 5 o'clock, with one hand each on the shoulders of Abha and Manu, who were known as his 'walking sticks', Gandhi commenced his walk towards the garden where the prayer meeting was held. As he was about to mount the steps of the podium, Gandhi folded his hands and greeted his audience with a namaskar; at that moment, a young man came up to him and roughly pushed aside Manu. Nathuram Godse bent down in the gesture of an obeisance, took a revolver out of his pocket, and shot Gandhi three times in his chest. Bloodstains appeared over Gandhi's white woolen shawl; his hands still folded in a greeting, Gandhi blessed his assassin: He Ram! He Ram! As Gandhi fell, his faithful time-piece struck the ground, and the hands of the watch came to a standstill. They showed, as they had done before, the precise time: 5:12 P.M.

 Share This Post

Read More

Jawaharlal Nehru

Born: 14 November 1889 
Passed Away: 27 May 1964

Contributions
Jawaharlal Nehru was the first Prime Minister of independent India. He was a member the Congress Party that led the freedom movement against British Empire. Nehru was one of the architects who had the opportunity to steer the newly freed-nation. He was also the chief framer of domestic and international policies between 1947 and 1964. It was under Nehru's supervision that India launched its first Five-Year Plan in 1951. Nehru's predominant roles in substantiating India's role in the foundation of institutions like NAM had surprised the then stalwarts of international politics. He advocated the policy of Non-Alignment during the cold war and India, subsequently, kept itself aloof from being in the process of "global bifurcation".
 

Life
Jawaharlal Nehru was born on 14 November 1889, to a wealthy Kashmiri Brahmin family in Allahabad, Uttar Pradesh.His father Motilal Nehru was a renowned advocate and also an influential politician.

The atmosphere in the Nehru family was different from that of other prominent families of that society. English was spoken and encouraged. His father, Motilal Nehru had appointed some English and Scottish teachers at home.


For higher education, young Nehru was sent to Harrow school and then later to Cambridge University in England. After spending two years at the Inner Temple, London, he qualified as a barrister. During his stay in London, Nehru was attracted by the ideas of liberalism, socialism and nationalism. In 1912, he had returned to India and joined the Allahabad High Court Bar.

Kamala, his wife
Upon his return to India, Nehru's marriage was arranged with Kamala on 8 February, 1916. Brought up in a traditional Hindu Brahmin family, Kamala felt alienated amongst the progressive Nehrus. During the Non Cooperation movement of 1921, Kamala played a vital role. In Allahabad, she organized groups of women and picketed shops selling foreign cloth and liquor. On19 November, 1917 she gave birth to Indira Priyadarshini, popularly known as Indira Gandhi. Kamala died from tuberculosis in Switzerland while Jawaharlal Nehru was languishing in Indian prison.

Freedom Struggle
In 1916, Nehru participated in the Lucknow Session of the Congress. There, after a very long time, member of both the extremist and moderate factions of the Congress party had come. All the members equivocally agreed to the demand for "swaraj" (self rule). Although the means of the two sections were different, the motive was "common" - freedom.

In 1921 Nehru was imprisoned for participating in the first civil disobedience campaign as general secretary of the United Provinces Congress Committee. The life in the jail helped him in understanding the philosophy followed by Gandhi and others associated with the movement. He was moved by Gandhi's approach of dealing with caste and "untouchablity". With the passing of every minute, Nehru was emerging as a popular leader, particularly in Northern India.

In 1922, some of the prominent members including his father Motilal Nehru had left the congress and launched the "Swaraj Party". The decision, no doubt upset Jawahar but he rejected the possibility of leaving the Congress party. He was also elected as the president of the Allahabad municipal corporation in 1920.

European Tour
In 1926, he along with his wife Kamala and daughter India, traveled to the flourished European nations like Germany, France and the Soviet Union. Here, Nehru got an opportunity to meet various Communists, Socialists, and radical leaders from Asia and Africa. Nehru was also impressed with the economic system of the communist Soviet Union and wished to apply the same in his own country. In 1927, he became a member of the League against Imperialism created in Brussels, the capital city of Belgium.

During the Guwahati Session in 1928, Mahatma Gandhi announced that the Congress would launch a massive movement if the British authority did not grant dominion status of India within next two years. It was believed that under the pressure of Nehru and Subhash Chandra Bose, the deadline was reduced to one year. Jawaharlal Nehru criticized the famous "Nehru Report" prepared by his father Motilal Nehru in 1928 that favored the concept of a "dominion status for India within the British rule".

In 1930 Mahatma Gandhi advocated Nehru as the next president of the Congress. The decision was also an attempt to abate the intensity of "communism" in the Congress. The same year, Nehru was arrested for the violation of the Salt Law.

In 1936, Nehru was re-elected as the president of the Indian National Congress. Sources suggest that a heated argument between the classical and young leaders had taken place in the Lucknow Session of the party. The young and "new-gen" leaders of the party had advocated for an ideology, based on the concepts of Socialism.

Nehru as PM
Fifteen years after the Guwahati Session, on 15 August, 1947, the congress succeeded to overthrow the influential British Empire. Nehru was recognized as the first Prime Minister of independent India. He was the first PM to hoist the national flag and make a speech from the ramparts of Lal Quila (Red Fort). The time had come to implement his ideas and construct a healthy nation.

Following Gandhi's assassination in 1948, Jawaharlal Nehru felt very much alone. All the time he would contemplate over the issues pertaining to the economic sector of the country. In the year 1949, Jawaharlal Nehru made his first visit to the United States, seeking a solution to India's urgent food shortage. In 1951, Jawaharlal Nehru launched the country's "First Five-Year Plan" emphasizing on the increase in the agricultural output.

Nehru's Foreign Policy
Jawaharlal Nehru was supporter of the anti-imperialist policy. He extended his support for the liberation of small and colonized nations of the world. He was also one of the prominent architects of the Non-Aligment Movement. Following the policies of NAM, India decided stay away from being a part of the global bifurcation.

Controvery
In 1957, despite of the major victory attained the elections, the Nehru led central government faced rising problems and criticism. The election of his daughter Indira as Congress President in 1959 was viewed by many, as Nepotism.

Death
In 1964, Jawaharlal Nehru suffered a stroke and a heart attack. On 27 May 1964, Nehru passed away. Nehru was cremated at the Shantivana on the banks of the Yamuna River, Delhi.

 Share This Post

Read More

Bhagat Singh

Born: September 27, 1907

Passed Away: March 23, 1931

Contributions

Bhagat Singh was among the prominent revolutionaries who shaped the base of a grand national movement. Following his execution, on March 23, 1931, the supporters and followers of Bhagat Singh regarded him as a "Shaheed", "martyr".

Life

Bhagat Singh was born on 27 September 1907 at Banga in Lyallpur district (now Pakistan) to Kishan Singh and Vidya Vati. From his early childhood, Bhagat Singh was imbued with the family's spirit of patriotism. At the time of his birth, his father Kishan Singh was in jail. His uncle, Sardar Ajit Singh, was a great freedom fighter and established the Indian Patriots' Association. He was well-supported by his friend Syed Haidar Raza, in organizing the peasants against the Chenab Canal Colony Bill. Ajit Singh had 22 cases against him and was forced to flee to Iran. Bhagat Singh was considered to be one of the most influential revolutionaries of Indian Nationalist Movement. He became involved with numerous revolutionary organizations.

Kishan Singh enrolled Bhagat Singh in Dayanand Anglo Vedic High School. At a very young age, Bhagat Singh started following Non-Cooperation Movement called by Mahatma Gandhi. Bhagat Singh had openly defied the British and had followed Gandhi's wishes by burning the government-sponsored books. Following the violent incidents of "Chauri Chaura", Gandhi called for the withdrawal of the Non-Cooperation movement. Unhappy with the decision, Bhagat Singh, isolated himself from Gandhi's nonviolent action and joined the Young Revolutionary Movement.

He was pursuing B.A. examination when his parents planned to have him married. He vehemently rejected the suggestion and said that, if his marriage was to take place in Slave-India, my bride shall be only death." Singh later joined the Hindustan Republican Association, a radical group, later known as the Hindustan Socialist Republican Association. He returned to his home in Lahore after assurances from his parents that he would not be compelled to get married. He established contact with the members of the Kirti Kisan Party and started contributing regularly to its magazine, the "Kirti". In March 1926, the Naujawan Bharat Sabha was formed with Bhagat Singh, as its secretary.

On 30 October 1928, an all-parties procession, led by Lala Lajpat Rai, marched towards the Lahore railway station to protest against the arrival of the Simon Commission. Stopping the procession, police made a lathi charge at the activists. The confrontation left Lala Lajpat Rai with severe injuries and also led to his death. As an avenge to the death of Lala Lajpat Rai, Bhagat Singh and his associates plotted the assassination of Scott, the Superintendent of Police, believed to have ordered the lathi charge. The revolutionaries, mistaking J.P. Saunders, an Assistant Superintendent of Police, as Scott, killed him instead. Bhagat Singh quickly left Lahore to escape his arrest. To avoid recognition, he shaved his beard and cut his hair, a violation of the sacred tenets of Sikhism.
In response to the formulation of Defence of India Act, the Hindustan Socialist Republican Association planned to explode a bomb inside the assembly premises, where the ordinance was going to be passed. On April 8 1929 Bhagat Singh and Batukeshwar Dutt threw a bomb onto the corridors of the assembly and shouted 'Inquilab Zindabad!' The bomb was not meant to kill or injure anyone and therefore it was thrown away from the crowded place. Following the blasts both Bhagat Singh and Batukeshwar Dutt courted arrest

Trial and Death

The British authority, while interrogating them, came to know about their involvement in the murder of J. P. Saunders. Bhagat Singh, Rajguru, and Sukhdev were charged with the murder. Singh admitted to the murder and made statements against the British rule during the trial.

While in jail, Bhagat Singh found that the authorities were following a dual policy in treating the prisoners. The criminals of foreign origin were treated better than Indian political prisoners. As a protest, he along with some fellow prisoners declared to "go on hunger strike". The strike continued for over a month and finally the British had to accept before their conditions.

Bhagat Singh along with other revolutionaries found responsible for the Assembly bombing and murder of Saunders. On March 23, 1931, Bhagat Singh was hanged in Lahore with his fellow comrades Rajguru and Sukhdev. Singh was cremated at Hussainiwala on banks of Sutlej river.

 Share This Post

Read More

Netaji Subhash Chandra Bose

Born: January 23, 1897
Death: Not known

Contributions
Netaji Subhash Chandra Bose was a freedom fighter of India. He was the founder of the Indian National Army. During pre-independence period Netaji had visited London to discuss the future of India, with the members of the Labor party. His sudden disappearance from Taiwan, led to surfacing of various theories, concerning the possibilities of his survival.

Life
Netaji Subhash Chandra Bose was born on 23 January, 1897 in Cuttack (Orissa) to Janakinath Bose and Prabhavati Devi. Subhash was the ninth child among eight brothers and six sisters. His father, Janakinath Bose, was an affluent and successful lawyer in Cuttack and received the title of "Rai Bahadur". He, later became a member of the Bengal Legislative Council.


Subhash Chandra Bose was a very intelligent and sincere student but never had much interest in sports. He passed his B.A. in Philosophy from the Presidency College in Calcutta. He was strongly influenced by Swami Vivekananda's teachings and was known for his patriotic zeal as a student. He also adored Vivekananda as his spiritual Guru. 

British Professor Thrashed
After reading so many incidents about the exploitation of the fellow Indians by the British, Subhash decided to take revenge. In 1916, Subhash reportedly beat and thrashed one of his British teachers E F Otten. The professor made a racist remark against the Indian students. As a result, Bose was expelled from the Presidency College and banished from Calcutta University. The incident brought Subhash in the list of rebel-Indians. In December 1921, Bose was arrested and imprisoned for organizing a boycott of the celebrations to mark the Prince of Wales's visit to India.

Indian Civil Service
His father wanted Netaji to become a civil servant and therefore, sent him to England to appear for the Indian Civil Service Examination. Bose was placed fourth with highest marks in English. But his urge for participating in the freedom movement was intense that in April 1921, Bose resigned from the coveted Indian Civil Service and came back to India. Soon, he left home to become an active member of India's independence movement. He, later joined the Indian National Congress, and also elected as the president of the party.

Subhash with Congress
Initially, Subhash Chandra Bose worked under the leadership of Chittaranjan Das, an active member of Congress in Calcutta. It was Chittaranjan Das, who along with Motilal Nehru, left Congress and founded the Swaraj Party in 1922. Subhash would regard Chittaranjan Das as his political guru.

While Chittaranjan Das was busy in developing the national strategy, Subhash Chandra Bose played a major role in enlightening the students, youths and labors of Calcutta. He was eagerly waiting to see India, as an independent, federal and republic nation.

Dispute in the Congress
People began to recognize Bose by his name and associated him with the freedom movement. Bose had emerged as a popular youth leader. He was admired for his great skills in organization development. 

In 1928, during the Guwahati Session of the Congress, a difference in the opinion between the old and new members surfaced. The young leaders, as against the traditional leadership, wanted a "complete self-rule and without any compromise". The senior leaders were in favor of the "dominion status for India within the British rule". 

The differences were between moderate Gandhi and aggressive Subhash Chandra Bose was swelling. The state was so intense that Subhash Chandra Bose had to defeat Pattabhi Sitaramayya, a presidential candidate, nominated by Gandhiji himself. Bose had won the election but without any second thought he resigned from the party. He, then formed the Forward Bloc in 1939.

Formation of INA
During the Second World War in September, 1939, Subhash Chandra Bose decided to initiate a mass movement. He started uniting people from all over the country. There was a tremendous response to his call and the British promptly imprisoned him. In jail, he refused to accept food for around two weeks. When his health condition deteriorated, fearing violent reactions across the country, the authority put him under house-arrest. 

During his house-arrest, in January, 1941, Subhash made a planned escape. He first went to Gomoh in Bihar and from there he went on to Peshawar (now, Pakistan). He finally reached Germany and met Hitler. Bose had been living together with his wife Emilie Schenkl in Berlin. In 1943, Bose left for south-east Asia and raised the army. The group was later named by Bose, as the Indian National Army (INA).

Visit to England
During his sojourn to England, he met with the leaders of British Labor Party and political thinkers including Clement Attlee, Arthur Greenwood, Harold Laski, G.D.H. Cole, and Sir Stafford Cripps. Bose also discuss with them about the future of India. It must also be noted that it was during the regime of the Labor Party (1945-1951), with Attlee as the Prime Minister, that India gained independence.

Disappearance
Although it was believed that Netaji Subhash Chandra Bose died in a plane crash, his body was never recovered. There have so many theories been put forward regarding his abrupt desertion. The government of India set up a number of committees to investigate the case and come out with truth. 

In May 1956, the Shah Nawaz Committee visited Japan to look into the situation of Bose's assumed death. Citing their lack of political relations with Taiwan, the Centre, did not seek for the assistance from their government. The reports of Justice Mukherjee Commission, tabled in Parliament on 17 May, 2006 said, "Bose did not die in the plane crash and the ashes at Renkoji temple are not his". However, the findings were rejected by the government of India

 Share This Post

Read More

Sardar Vallabhbhai Patel

Born: 31 October 1875
Passed Away: 15 December 1950 


Contributions
Vallabhbhai Patel was one of the great social leaders of India. He played a crucial role during the freedom struggle of India and was instrumental in the integration of over 500 princely states into the Indian Union. Despite the choice of the people, on the request of Mahatma Gandhi, Sardar Patel stepped down from the candidacy of Congress president. The election on that occasion eventually meant for the election of the first Prime Minister of independent India.

Life
Vallabhbhai Patel was born on October 31, 1875 in Gujarat to Zaverbhai and Ladbai. Vallabhbhai, His father had served in the army of the Queen of Jhansi while his mother was a very spiritual man. 

Starting his academic career in a Gujarati medium school Sardar Vallabhbhai Patel and shifted to an English medium school. In 1897, Vallabhbhai passed his high school examination and started preparing for law examination. 1910, Sardar Vallabhbhai Patel went to England to study law. He completed his law studies in 1913 and came back to India and started his law practice. For his Excellencies in Law, Vallabhbhai was offered many lucrative posts by the British Government but he rejected all. He was a staunch opponent of the British government and its laws and therefore decided not to work for the British.

He later started practicing at Ahmedabad. After a meeting with Mahatma Gandhi, at the Gujarat Club, Sardar Vallabhbhai Patel got influenced by Gandhi's words. Later, inspired by Gandhi's work and philosophy Patel became a staunch follower of him.

Indian National Movement
In 1917, Sardar Vallabhbhai was elected as the Secretary of the Gujarat Sabha. The next year, when there was a flood in Kaira, the British insisted on collecting tax from the farmers. Sardar Vallabhbhai led a massive "No Tax campaign" that urged the farmers not to pay their land. The peaceful movement forced the British authority to return then land taken away from the farmers His effort to bring together the farmers of his area brought him the title of 'Sardar' to his name. 


In 1928, the farmers of Bardoli faced a similar problem of "tax-hike". After prolonged summons, when the farmers refused to pay the extra tax, the government in retaliation seized their lands. Vallabhbhai Patel. The agitation took on for more than six months and after a deal struck between the government and farmer's representatives, the lands were returned.

In 1930 Sardar Vallabhbhai Patel was imprisoned for participating in the famous Salt Satyagraha called by Mahatma Gandhi. His inspiring speeches during the "Salt Movement" transformed the lives of numerous people, who later played a major role in making the movement successful.

Sardar Patel was freed in 1931 following an agreement signed between Mahatma Gandhi and Lord Irwin, the then Viceroy of India. The treaty was popularly known as the Gandhi-Irwin pact. The same year, Patel was elected as the president of Indian National Congress Party for its Karachi session.

In the Karachi session, the Indian National Congress Party committed itself to the defence of fundamental rights and human rights and a dream of a secular nation. An agreement regarding this was also sanctioned. 

In 1934, Sardar Vallabhbhai Patel led the all-India election campaign for the Indian National Congress. Though he did not contest a seat for himself, Sardar Patel helped his fellow party mates during the election. 

Sardar Patel was annoyed at Jawaharlal Nehru for the latter's declarations of the adoption of socialism in 1936. Patel also considered Netaji Subhash Chandra Bose a "keen of more power within the party.


Influence of Gandhi

While senior leaders including Jawaharlal Nehru, Chakravarthi Rajagopalachari and Maulana Azad criticized Mahatma Gandhi's concept that the civil disobedience movement would compel the British to leave the nation, Patel extended his support to Gandhi. Despite the unwillingness of the Congress High Command, Mahatma Gandhi and Sardar Vallabhbhai Patel strongly forced the All India Congress Committee to ratify the civil disobedience movement and launch it without delaying further. Acting under the pressure, the All India Congress Committee sanctioned the drive on 7 August 1942.


One important episode that could change the political lines of the country had shaped up just a year of attaining independence. During the election for the Congress presidency in 1946, thirteen of the sixteen states proposed Sardar Patel's name for the post. It was a very crucial election, as the elected president of the congress party would be later considered as the first Prime Minister of independent India. Just a few days, before the all important election, Mahatma Gandhi request Sardar Patel to leave the candidacy and support Jawaharlal Nehru. Sardar Patel, without pondering twice, stepped down. 


Integration of princely states

At the time of independence, Indian territory was divided into three parts. First, the territories under the direct control of the British government, second were the territories over which the hereditary rulers had suzerainty. The regions, which had been colonized by France and Portugal, formed the last. India, without the integration of these different territories under one roof, could not be considered as a unified and total country. It was a stupendous task for the ruling party, to persuade the rulers of these states to join. According to British government, the province rulers had the liberty to choose how they wanted to be ruled. They were given two choices. They could join either of India and Pakistan or stay independently. The stance of the British government had made the task much difficult for India. At this point many leaders of the congress approached the rulers but they failed to convince. At last, they all made a request Vallabhbhai Patel to think some other options to bring the princely rulers under Indian control. Sardar Patel eventually dealt with the tough-situation and came out successfully. He had made secured their accession. Therefore, the state of India we see today was a result of the efforts put in by Sardar Vallabhbhai Patel.


Death

Sardar Vallabhbhai Patel's health declined in 1950. He, himself realized that he was not going to live much longer. On 2 November his health deteriorated further and was confined to bed. After suffering a massive heart attack, on 15 December 1950, the great soul left the world.

 Share This Post

Read More

Sarojini Naidu

Born: 13 February, 1879
Passed Away: 2 March, 1949

Contributions
Sarojini Naidu was truly one of the gems of the 20th century India. She was known by the sobriquet "The Nightingale of India". Her contribution was not confined to the fields of politics only but she was also a renowned poet. The play"Maher Muneer", written by Naidu at an early age, fetched a scholarship to study abroad. She briefed the struggles of freedom for independence to the political stalwarts of European nations, she had visited. She married Dr. Muthyala Govindarajulu Naidu, a South India. The marriage took place at a time when inter-caste marriage was not acceptable in the society. Her acts helped in raising many eyebrows. In 1905, a collection of poems, she had composed, was published under the title of "Golden Threshold". 

Life
Sarojini Naidu was born on February 13, 1879 in Hyderabad. Her father, Dr. Aghornath Chattopadhyaya was a scientist, philosopher, and educator. He founded the Nizam College of Hyderabad. Her mother, Varada Sundari Devi was a Bengali poetess. Dr. Aghornath Chattopadhyaya was the first member of the Indian National Congress in Hyderabad. For his socio-political activities, Aghornath was dismissed from his position as Principal.

Since childhood, Sarojini was a very bright and intelligent child. Though Aghornath wanted his daughter to become a mathematician or scientist, young Sarojini was fond of poetry. At an early age, she wrote a "thirteen-hundred-lines" long poem "The Lady of the Lake". Impressed with her skills of expressing things with appropriate words, Aghornath Chattopadhyaya encouraged her works. Few months later, Sarojini, with assistance from her father, wrote the play "Maher Muneer" in the Persian language. 

Sarojini's father Dr. Aghornath Chattopadhyaya distributed some copies of the play among his friends and relatives. He also sent a copy to the Nizam of Hyderabad. Impressed with the works of the little child, the Nizam granted her a scholarship to study overseas. At the age of 16, she got admission in the King's College of England. There, she had the opportunity to meet prominent English authors like Arthur Simon and Edmond Gausse. It was Gausse who asked Sarojini Naidu to write on the Indian themes like great mountains, rivers, temples, social milieu etc. 

After returning to India, at the age of 19, Sarojini Naidu married Muthyala Govindarajulu Naidu. He was a noted doctor from South India. They were married by the Brahmo Marriage Act (1872), in Madras in 1898. The marriage took place at a time when inter-caste marriages were not allowed and tolerated in the Indian society. Her marriage was a very happy one. They had four children. 

National Movement
Sarojini Naidu was moved by the partition of Bengal in 1905 and decided to join the Indian freedom struggle. She met regularly with Gopal Krishna Gokhale, who later introduced her to the stalwarts of the Indian freedom movement. She met Mahatma Gandhi, Pandit Jawaharlal Nehru, C. P. Ramaswami Iyer and Muhammad Ali Jinnah. With such an encouraging environment, Sarojini later moved on to become leader of the Indian National Congress Party. She traveled extensively to the United States of America and many European countries as the flag-bearer of the Indian Nationalist struggle. 

During 1915, Sarojini Naidu traveled all over India and delivered speeches on welfare of youth, dignity of labor, women's emancipation and nationalism. In 1916, she took up the cause of the indigo workers of Champaran in the western district of Bihar. 

In March 1919, the British government passed the Rowlatt Act by which the possession of seditious documents was deemed illegal. Mahatma Gandhi organized the Non-Cooperation Movement to protest and Naidu was the first to join the movement. Besides, Sarojini Naidu also actively campaigned for the Montagu-Chelmsford Reforms, the Khilafat issue, the Sabarmati Pact, the Satyagraha Pledge and the Civil Disobedience Movement. 

In 1919, she went to England as a member of the all-India Home Rule Deputation. In January 1924, she was one of the two delegates of the Indian National Congress Party to attend the East African Indian Congress. In 1925, she waselected as the President of the Indian National Congress Party.

Poet
Besides her role and sacrifices in the Indian Nationalist Movement, Sarojini Naidu is also commended for her contribution in the field of poetry. Her works were so beautiful that many were transformed into songs. In 1905, her collection of poems was published under the title "Golden Threshold". Later, she also published two other collections called "The Bird of Time", and "The Broken Wings".

Death
Sarojini Naidu was the first woman Governor of Uttar Pradesh. Her chairmanship of the Asian Relations Conference in 1947 was highly-appraised. Two years later, on 02 March 1949, Sarojini Naidu died at Lucknow, Uttar Pradesh.

 Share This Post

Read More